Showing posts with label Losar. Show all posts
Showing posts with label Losar. Show all posts

Wednesday, 25 October 2017

Drive to Boudhanath Stupa, 11 kms from Kathmandu, Nepal



Boudhanath Stupa (or Bodnath Stupa) is the largest stupa in Nepal and the holiest Tibetan Buddhist temple outside Tibet. It is the center of Tibetan culture in Kathmandu and rich in Buddhist symbolism. The stupa is located in the town of Boudha, 11 km from the center and northeastern outskirts of Kathmandu.

Bodnath was probably built in the 14th century after the Mughal invasions; various interesting legends are told regarding the reasons for its construction. After the arrival of thousands of Tibetans following the 1959 Chinese invasion, the temple has become one of the most important centers of Tibetan Buddhism. Today it remains an important place of pilgrimage and meditation for Tibetan Buddhists and local Nepalis, as well as a popular tourist site.

From above, Bodnath Stupa looks like a giant mandala, or diagram of the Buddhist cosmos. And as in all Tibetan mandalas, four of the Dhyani Buddhas mark the cardinal points, with the fifth, Vairocana, enshrined in the center (in the white hemisphere of the stupa). The five Buddhas also personify the five elements (earth, water, fire, air and ether), which are represented in the stupa's architecture.

There are other symbolic numbers here as well: the nine levels of Boudhanath Stupa represent the mythical Mt. Meru, center of the cosmos; and the 13 rings from the base to the pinnacle symbolize the path to enlightenment, or "Bodhi" — hence the stupa's name.

At the bottom, the stupa is surrounded by an irregular 16-sided wall, with frescoes in the niches. In addition to the Five Dhyani Buddhas, Boudhanath Stupa is closely associated with the Bodhisattva Avalokiteshvara (Padmapani), whose 108 forms are depicted in sculptures around the base. The mantra of Avalokiteshvara - Om Mani Padme Hum - is carved on the prayer wheels beside the images of Avalokiteshvara around the base of the stupa.

The base of the stupa consists of three large platforms, decreasing in size. These platforms symbolize Earth, and here you can look out at the mountains while listening to the chants of the devout doing kora, walking around the stupa praying.

Next come two circular plinths supporting the hemisphere of the stupa, symbolizing water. As at Swayabunath, Bodnath is topped with a square tower bearing the omnipresent Buddha eyes on all four sides.

Instead of a nose is a question-mark-type symbol that is actually the Nepali character for the number 1, symbolizing unity and the one way to reach enlightenment—through the Buddha's teachings. Above this is the third eye, symbolizing the wisdom of the Buddha.

The square tower is topped by a pyramid with 13 steps, representing the ladder to enlightenment. The triangular shape is the abstract form for the element of fire. At the top of the tower is a gilded canopy, the embodiment of air, with above it a gilded spire, symbolic of ether and the Buddha Vairocana. Prayer flags tied to the stupa flutter in the wind, carrying mantras and prayers heavenward.

The main entrance to the upper platform of Bodnath Stupa is on the north side. Here Amoghasiddhi, progenitor of the future Buddha, presides. Below Amoghasiddhi is the Buddha Maitreya, the future Buddha.

Surrounding Boudhanath Stupa are streets and narrow alleys lined with colorful homes, Tibetan Buddhist monasteries, and street vendors.

During the festival of Losar (Tibetan New Year) in February or March, Boudhanath hosts the largest celebration in Nepal.

(Text source: www.sacred-destinations.com; Photos by: Michael Foley, Sara Schwittek @shysiren)

Sunday, 6 August 2017

Road trip from Kaza (Himachal Pradesh) to Leh (Ladakh) with route and intermediate distances

The road route from Kaza (Himachal Pradesh) to Leh (Ladakh) is as follows:
Kaza - Losar - Kunzum - Batal - Gramphu - Khoksar - Keylong - Jispa - Zing Zing Bar - Sarchu - Pang - Leh.



While driving from Kaza and going towards Leh, you will reach Gramphu. The drive from Kaza to Gramphu is via NH505. Gramphu is the intersection from where you can either go to Manali or to Leh.

Kaza to Gramphu via NH505 = 137 kms.

Breakup of distances between important points between Kaza and Gramphu:
Kaza to Losar = 57 kms.
Losar to Kunzum Pass = 18 kms.
Kunzum Pass to Batal = 13 kms.
Batal to Gramphu = 49 kms.


Gramphu to Leh = 408 kms.

Breakup of distances between important points between Gramphu and Leh:
Gramphu to Keylong = 50 kms.
Keylong to Jispa = 23 kms.
Jispa to Zing Zing Bar = 31 kms.
Zing Zing Bar to Sarchu = 54 kms.
Sarchu to Pang = 76 kms.
Pang to Leh = 174 kms.

Gramphu to Manali = 68 kms via Rohtang Pass.

Manali to Keylong = 118 kms.

From Gramphu turn right towards Sissu, Keylong, Jispa, Zing Zing Bar, Sarchu, Pang, Leh.
A left turn from Gramphu will take you to Rohtang, Manali and onwards to Chandigarh.

While driving on the route from Kaza towards Gramphu, after crossing Kunzum when you see the deviation for Chandratal you could visit that as well on the way.

Starting from Kaza, you will cross the Spiti River which flows alongside, a couple of times. Losar and Kunzum are two important locations as you drive alongside the Spiti River. The Spiti River forks off after Kunzum.
Going ahead, you will reach Batal after crossing the Chenab River. The Chenab River will be on your left all along till Chhatru. After crossing the bridge at Chhatru, the Chenab River will be flowing on your right.




Roadies should be aware that Kaza to Gramphu is a horrible stretch of road. The weather is very fickle and people have got stuck in snow storm while climbing Kunzum around 6.30 AM. One would be lucky to get out and reach Batal. The road beyond Batal till Gramphu is a misery.

After starting from Kaza ideally by 5 AM, try and stay in Jispa for the night.